doctor who: moffat era + the worst muse 

(Source: freddielovnds)

theperksofdefloweringawall:

notyourexrotic:

kitten-pants:

tinasus:

notyourexrotic:

HP Goblet of Fire Headcanon: Beauxbatons was primarily a Muslim wizarding school.

(photo from livesandliesofwizards, which was the first thing I thought of when I ran into this passage while rereading the Harry Potter books)

(and yes I know the horses drink whisky, which is not exactly halal, sshhh)

Its was french. It s
Was so clearly french.

Literally French. …….

….
.

Because French Muslims do not exist and no Muslims ever speak French and Muslim schools don’t exist in France and if they do they must be really shitty and there are no key Muslim educators in France at all and there’s never been any history of Islamic culture and politics in the Pottermore-confirmed Pyreenes, nooooooo, it is très impossible! Astagfirrulah!

except…NO.

learn some fuckin’ social studies and history and current affairs, people.

oh my god france has the biggest muslim population IN EUROPE

ive been studying french for 6 years and at the oral exam i have to do at the end of the year we have to talk about an intrinsically french issue

one of the recommended issues is “the difficulties in the life of a muslim girl in france”

thats how muslim France is 

Captain America: The Winter Soldier - Learning the Dance clip

(Source: bisexualblackwidow)

“If anyone slaps you on the right cheek, turn to them the other cheek also”
Matt 5:39

This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.   

(via thefullnessofthefaith)

THAT makes a lot more sense, now, thank you. 

(via guardianrock)

I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.

For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”

All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.

Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?

Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.

(via central-avenue)

IT’S BACK

(via dynastylnoire)

hoodbypussy:

Évolution inversée

“It took me four years to paint like Raphael, but a lifetime to paint like a child.”
― Pablo Picasso

vivyllons:

The bookstore in my town has a racism section in honor of Ferguson and it gives me a lot of hope

vivyllons:

The bookstore in my town has a racism section in honor of Ferguson and it gives me a lot of hope

old-manrupee:

gohegdo:

thequeerclone:

is this orphan black

#I can’t tell you what I’m thinking right now

I think I remember this storyline…

(Source: avengersclubx)

wtttl:

collababortion:

kittydoom:

salon:

We dare you to say we don’t live in a rape culture.

Amazingly, not The Onion:

“[W]e now have young men telling Bloomberg News that they basically view their female peers as rape bombs just waiting to explode and ruin their lives.”

I REPEAT: THIS IS NOT THE ONION

PLANET IS READY FOR MANDOWN CULTURE

MANDOWN MANDOWN MANDOWN MANDOWN

iprayforangels:

suddin:

ectricark:

imsirius:

#THEY DON’T WRITE EM LIKE THIS ANYMORE

[echoes of eleven blowing up cybermen to get information in the distance]

People who don’t love Nine are the dumbest.

People think that Nine is dark sullen and a killer. They’re wrong. Nine’s not dark. He’s light and happy and in love. He wears a leather jacket and is the closest Doctor to the Time War, but he is not dark. He is a light person who is fighting his dark past. He knows what he’s done and is fighting to right his wrongs. He just wants everyone to live.

Eleven on the other hand is the exact opposite. People think he’s a puppy in a fez. They’re wrong. He is not happy and joyful. He’s careless. He is having adventures while ruining lives and killing people. He is the man who forgets. He has forgotten the pain he felt after what he did and now is so comfortable killing.

He doesn’t remember Nine. Nine, the Doctor with depression. Nine, the Doctor who fell in love with an nineteen year old shop girl who didn’t need a magic back story to be special. Nine, the Doctor who went and saved his friends without killing. Nine, the Doctor who chose to lose instead of causing loss.

Nine chooses to give up being a god. Eleven pretends he is a god. Nine would make a merciful god. Eleven acts like a vengeful god. Nine is a puppy in a leather jacket. Eleven is a a killer in a fez.

(Source: winterinthetardis)

justintimberlakedoingthings:

djddy:

????

Justin Timberlake makes an unlikely friend

thefaggiah:

I actually think I’ve reblogged this seven times

(Source: stannisbaratheon)

(Source: twitter.com)

plusplusplusplus:

jofesinen:

The nazi-party called “The Swedish Party” was in Malmö, Sweden today (and had a permit from the police, WTF). About 2000 people were there to peacefully let them know that they are not welcome here.

Singing and shouting, the demonstrators were loud, but as peaceful you can be when there are nazis invading our city.

The police respond by running an unarmed, non-threatening person over with a bus.

The police respond by riding over people who did nothing but try to let the nazis know that they are not welcome here. 10-15 cops on horses riding over people, continuously, over and over again.

A nazi tried to pull of a woman’s hijab, hit her, the cops saw but did nothing.

People are lying bloody on the streets, when people come over to help, the cops tell them no.

The cops have blood on their hands, and they are now, after giving the nazis a ride away from there, standing outside the emergency room to “protect people from violent activists”.

To everyone thinking Sweden is an equal country: no, it’s not. Nazis get free rides from the police after they propagate their disgusting message, and innocent people who just wants equality are being run over by the cops.

This is not the first time this happens. In the 20s, Swedish military opened fire into a group of unarmed demonstrators.

Last year, a similar thing to what happened today happened in Stockholm.

This year, at similar demonstrations, cops have been running people over, beating them with batons and arresting people for no good reason.

This spring, on international women’s day, happy demonstrators move from a peaceful and happy demonstration to a party, and on the way, several of them are stabbed by nazis. The police and media call this a “fight between different activists”, while nazis were carrying knives, and feminists were stabbed in the back and beaten up so badly that one of them had to stay in the hospital for months.

Sweden is not equal. Europe is not equal. The US isn’t equal. It isn’t peaceful. It isn’t democratic. They are taking democracy away from us. We can’t let them.

I was over there this summer…

silverrabbit:

Happy Birthday Stephen Fry!  b. 24.08.1957